Note from Don K. Preston– One of the glaring problems and inconsistencies in the modern Dispensational world is that on the one hand they tell us we must take the Bible literally. After all, “The Bible says what it means and means what it says”, right? Well, in truth, the Zionists then turn around and totally ignore what the Bible says in text after text of prophecy, about when the prophecy was to be fulfilled. (Of course, it should be noted, that many times, the Domionists, who often chide the Millennialists for doing this, then turn around and similarly deny or mitigate the Biblical time statements about “the end” and the resurrection! I am sharing with our visitors some excellent comments by Gary DeMar of American Vision, as he addresses the current claims of the televangelists and so-called prophecy experts that Damascus in Syria is about to be fulfilled as foretold by Isaiah 17.
Be sure to read the first two installments of the series, ( #1 #2) and don’t forget that unfortunately, when DeMar cites the Hebrew text, my cut and paste did not capture the Hebrew fonts. Instead, you will find “????) where the Hebrew font should be.
“When” a prophecy is said to be fulfilled is very important to know in determining what events fulfill the prophecy. Time indicators can tell us if the prophecy is going to be fulfilled in the distant future or in the near future. Sometimes a prophecy’s fulfillment is open ended. The New American Standard has “Damascus is about to be removed from being a city” (Isa. 17:1). According to Oswalt in his commentary on Isaiah, the Hebrew construction “hinne-h . . . mûsa-r is a participial construction indicating imminent action, ‘Behold, Damascus is on the point of being removed.’”
Joel Rosenberg, who believes that Isaiah 17 is a prophecy that has not been fulfilled, appeals to other chapters in Isaiah in an attempt to make his case that the Damascus prophecy is like Babylon, never really fulfilled:
In Isaiah 13, we read about the coming judgment/destruction of Babylon. But the context makes it clear that the prophecies will happen deep in the End Times, just prior to the Second Coming of Christ. In Isaiah 13:6, for example, we read, “Wail, for the Day of the Lord is near!” In Isaiah 13:9, we read, “Behold, the Day of the Lord is coming.” Both of these references indicate that the prophecies concerning the destruction of Babylon will occur in the last days leading up to the “Day of the Lord,” an eschatological biblical term that refers to the actual, literal, physical return of Christ to earth at the end of the Tribulation.
How can a prophecy state that “the Day of the Lord is near” (Isa. 13:6) when, according to Rosenberg, the prophecy hasn’t been fulfilled yet? John Walvoord, who Rosenberg quotes approvingly, makes a valuable comment about the multi-faceted character and application of the “day of the Lord: “The ‘Day of the Lord’ is an expression frequently used in both the Old and New Testaments to describe any period of time during which God exercises direct judgment on human sin. The Old Testament records a number of times when Israel endured a day of the Lord, lasting a few days or, in some cases, several years.”
“Day of the Lord” is not code for “deep in the End Times, just prior to the Second Coming of Christ.” Consider these extended remarks by dispensational prophecy writer Ronald Showers on the meaning of “day of the Lord”:
The Day of the Lord refers to God’s special interventions into the course of world events to judge His enemies, accomplish His purpose for history, and thereby demonstrate who He is — the sovereign God of the universe (Isa. 2:1–2; Ezek. 13:5, 9, 14, 22–23; 30:3, 8, 19, 25–26).
Evidence for this significance of the Day of the Lord is found in references in the Scriptures to past Days of the Lord. The Bible indicates that there have been several past Days of the Lord in which God exercised and demonstrated His sovereign judgment on other nations. He raised up Assyria to judge the northern kingdom of Israel during the 700s B.C. (Amos 5:18, 20), Babylon to judge the southern kingdom of Judah during the 600s and 500s B.C. (Lam. 1:12; 2:1, 21–22; Ezek. 7:19; 13:5; Zeph. 1:7–13; 2:2–3), Babylon to judge Egypt and its allies during the 500s B.C. (Jer. 46:10; Ezek. 30:3), and Medo-Persia to judge Babylon during the 500s B.C. (Isa. 13:6, 9).
Notice his statement about the judgment of Babylon in Isaiah 13, thus, contradicting Rosenberg’s claim that the Babylonian judgment is yet in our future.
Isaiah 13 is a description of a localized judgment of a world power that existed long ago. Who did God raise up to judge Babylon? “Behold, I am going to stir up the Medes against them” (13:17a). There are no Medes today. We know from Daniel that Darius the Mede conquered Babylon (Dan. 5:30–31).
To claim that after 2700 years the Damascus prophecy has not been completely fulfilled is to question the integrity of the Bible as skeptic Tim Callahan has done. “Being removed” does not necessarily mean “being removed forever.”
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